2026-01-05
Mashudu Muthivhi
Misdeeds in spiritual or religious environments, arguably, differ in stratums of abuse, and all manner of internal and external factors may be ascribed to such settings. Given the upsurge and attention to the concept of spiritual abuse, an undertaking to understand the lived experience of victims or survivors and the conceptualisation of spiritual abuse is critical. The dearth of spiritual abuse literature is noteworthy, particularly from an African perspective. Spiritual abuse, when confronted as a distinct construct, prompts a practical theological examination of the underlying processes and significance attributed to it. It involves consideration of its character. Subsequently, depositing some insight other than a Western context is relevant and offers an opportunity to engage in spiritual abuse that occurs in an indigenous setting. From a qualitative angle, this article highlights psycho-spiritual challenges and the need for appropriate pastoral care and counselling.
2025-11-03
Solomon Sipho Mahlangu
In an age increasingly mediated by digital technology, this article explores how South African Pentecostal churches engage with digital faith practices, particularly regarding healing, presence, and embodiment. Rooted in ecclesial theology and African Pentecostal spirituality, the study investigates how the healing touch of Christ – symbolised in the biblical account of the woman who touched Jesus’ garment (Mk 5:25–34) – is reimagined in digital worship contexts. The central research question guiding the inquiry asks: How does digital technology impact the theological understanding of embodied faith and healing in an urban South African Pentecostal-Christian context? Drawing on qualitative reflections from pastoral workshops, theological literature, and contextual African theology, the article examines themes such as virtual sacraments, online discipleship, and AI-assisted ministry. This approach highlights both the transformative possibilities and ethical tensions of digital spirituality, encouraging a hybrid model of faith formation that honours traditional Pentecostal commitments while embracing technological innovation.
2025-09-01
Rudy Denton
In the Anthropocene, human activities and ecological systems are deeply interconnected and mutually influence each other. However, human activity has become a dominant force, significantly impacting the entire biosphere and altering the balance of the Earth’s systems. This highlights the complex relationships between humans and non-human beings, as well as between humans and their diverse environments. Christian ecotheology has always viewed the ecological, economic, and social aspects of coexistence on Earth as being held together by the entire family of God (oikos/household). Exploring ecotheological perspectives on social inequality and injustices in the Anthropocene highlights the importance of social justice, restoration, and forgiveness as fundamental principles for peaceful coexistence among nations, countries, communities, and groups. This article advocates for a holistic approach to restorative justice and forgiveness that addresses inequality and injustice while fostering peaceful coexistence and promoting accountability, stewardship, sustainability, and care for the Earth.