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In die Skriflig-In Luce Verbi

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—
ISSN:
1018-6441
Category:
RELIGION
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Weariness in the book of Isaiah: A biblical–theological exploration of its recurrence and role in canonical unity

2026-03-27

Chris van der Walt

The motif of weariness is prominent and recurring in the canonical book of Isaiah, appearing 18 times, a concentration unmatched by any other Old Testament book. This article examines the motif’s unusual frequency and explores how it contributes to Isaiah’s theological and literary unity. Using a literary-theological reading of the Masoretic Text, the study traces the theme across seven narrative acts . It argues that weariness in Isaiah functions on two levels: firstly, as a moral critique of empty worship and covenant unfaithfulness; and secondly, as a literary contrast to Yahweh’s paradoxical weariness. Human, national, and idolatrous exhaustion reveal the futility of self-reliance, while Yahweh’s weariness leads to judgement yet ultimately opens the way to restoration and renewed strength for those who trust him. The study concludes that the motif of weariness ties together judgement, exile, and hope throughout the book, underscoring human dependence on God’s sustaining power and serving as a unifying theological thread in Isaiah. Contribution: This article contributes to Isaiah studies by presenting an original, integrated analysis of the motif of weariness, demonstrating its significance for understanding the book’s theological unity. Although previous scholarship has explored themes such as judgement, restoration, and the Servant of Yahweh, the recurring motif of weariness has received little sustained attention. By tracing its development across all seven narrative ‘acts’ of Isaiah, the study offers a fresh theological reading of both divine and human weariness and employs an integrated methodological approach. In doing so, the article deepens the understanding of Isaiah’s canonical coherence and strengthens the ongoing scholarly discussions about the book’s unity, theology, and literary design.

Specific descriptions in the Gospel of Matthew: How they refine, enlarge, and direct the biblical text

2026-02-27

Robin Gallaher Branch

This article examines the Gospel of Matthew in a broad sense through its specific descriptions of people, places, and ideas. Such descriptions take various forms, including nicknames, endearments, monikers, appositives, slang terms, epithets, and insults, and they appear across both Testaments. Like verbs in their succinctness and brevity, specific descriptions sharpen a text’s prose and direct its interpretation. From ‘You are the light of the world’ (Mt 5:14), to ‘you hypocrites!’ (Mt 23:13), to ‘my betrayer’ (Mt 26:45), specific descriptions such as these praise, identify, and specify within the Gospel of Matthew. Employing a literary methodology, this article draws on canonical references in its exploration of specific descriptions as a subset of onomastics, the history and study of names. Metaphors, similes, and phrases introduced by a pronoun such as who assist in identifying specific descriptions. The Gospel writer deftly employs these devices to sharpen characterisation and stress major themes, for example the presentation of Jesus as the King of the Jews (Mt 27:37). This article approaches specific descriptions in a broad sense, encompassing character traits, insults, locations, and self-designations. It includes insights from sociolinguistics, which explores the relationship between society and language. Contribution: This article presents specific descriptions as a new lens not only for enjoying the Bible but also for discerning its subtle and terse nuances. It focuses on the Gospel of Matthew and integrates canonical principles, literary terminology, and selected insights from onomastics and sociolinguistics. It uses literary tools like tone, character, and diction. This article demonstrates that the literary categories of simile (a comparison often introduced by the words like or as ) and metaphor (a figure of speech that implicitly compares two unrelated things) broadly apply to specific descriptions like endearments, locations, insults, and nicknames.